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See also below on no.

Steinmetz Wehrli ,2 Theophrastus may have repeated a similar argument in slightly different words in two different works. It seems however more likely either that On Nature is another name for the first three books of Theophrastus' Physics which might well be regarded as in some sense constituting a particular unity, books 4 and 5 being on psychologyor indeed that "in his own work on nature" in A is not intended by Philoponus as a formal book-title at all, whether or not there did at some earlier time exist an independent work with this title.

The differences in wording between Simplicius' and Philoponus' reports may then be explained by Philoponus who discusses the argument at greater length paraphrasing where Simplicius is quoting verbatim. Diels RegenbogenAiris N481 Gottschalk Lord Mansfeld ,1 65 n.

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Baltussen Moreover, the InAiris N481 the other hand, Simplicius gives both the alternative titles, On Heaven and Physics 3, in a single passage. Usener and Regenbogen identify this work with the doxographical Airis N481 no. Steinmetz 10 argues against such an interpretation on the grounds that no. Gottschalk 20 regards no. The one explicit citation of the title, C, could have come from a context in Theophrastus' Physics like Aristotle, Metaphysics A 5 b27ff.

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While C and D couple Parmenides' Way of Truth and Way of Seeming in a single context, Simplicius in On Aristotle's Physics does not; but then he is constrained by the principles of his classification to discuss these two aspects separately in and A respectivelywhether or not this arrangement was already present in his Theophrastean source. For Steinmetz' interpretation of the present title see above, Airis N481 no. Lord, whose general claim is that Diogenes' catalogue is an inventory of Peripatetic writings acquired by Ptolemy II Philadelphus and incorporates works by Aristotle as well as works Airis N481 Theophrastus and Eudemus see below, on no.


Regenbogen Gottschalk 18, This title, as Gottschalk 18 n. The question naturally arises, first whether it is Airis N481 genuinely independent title, and second, if it is not, whether it is to be identified with no.

There is no indication anywhere of the number of books no. And thus the identification of no. Theophrastus did indeed make similar points in more than one work, 4 2 but it strains credulity to suggest that he discussed Anaxagoras in almost verbally identical terms in two different works and that Simplicius in the same commentary cited the same passage from two different Theophrastean works. The argument also appears, without Theophrastus being named as the source, in pseudo-Plutarch's Stromateis p. Simplicius goes on from to cite-also from Alexander, as the use of Airis N481 Steinmetz argues that the provenance of the latter, from Eudemus' Physics, is an indication for the Theophrastean report, too, deriving from his Physics.

Steinmetz takes these as references to the book title. This is rightly rejected by Gottschalk 18 n. Still less plausible is Steinmetz' appeal at his [ to the reference to tcrtopia, simply, at On Winds 9.

However, these passages do provide instances of the use of tcrtopia for "enquiry" in a general, rather than a specifically historical, sense; see further below, and on the meaning of icrtopia cf. Priscian's reference to Naturalis historia, Research Concerning Nature, however suggests 44 Airis N481 no. To support his claim that tcr'tOpta here applies to a theoretical, rather than a doxographical work, Steinmetz compares the titles! Mansfeld 51f. See further below, on no. McDiarmid Sollenberger Mansfeldn. Mejer The title is grammatically ambiguous: Usener 26; contra, Steinmetzand Baltussen Steinmetz, however, attributing the majority of our reports of doxographical material in Theophrastus to no. Steinmetz, for whose view Airis N481 no.

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